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Nov 26, 202052.518° 13.364°

On the Recuperative Mismanagement of a Cosmopolitan Fish

To close the opening week of The Shape of a Practice, artists created a convivial meal-at-a-distance with so-called invasive species. From a kitchen in Carbondale, Illinois, artist Sarah Lewison, alongside storyteller and soul food authority Swan Parsons, prepare a meal of Asian carp, opening up questions related to an eco-logic of planetary care and our relationships to habitat. From Berlin and Chicago, artist and biologist Andrew Yang, biologist Florian Rutland and artist Alexandra Toland prepare a red Louisiana crawfish and discuss its colonial references.

October 31, 2020. Recorded at HKW, Berlin.

With Sarah Lewison, Andy Yang, Florian Ruland and Swan Parsons
Moderated by Alexandra Toland

Closing the opening week of The Shape of a Practice, this convivial meal-at-a-distance brought speakers to the transatlantic kitchen table along with so-called invasive species from both the US and Germany. From a kitchen in Carbondale, Illinois, artist Sarah Lewison alongside Swan Parsons, a Southern Illinois storyteller and soul food authority, prepared a meal of Asian carp while discussing what it means to integrate the carp into our cuisines and thereby invite this species into our bodies. Eating the carp—which was brought from China through global human-made waterways into the Mississippi River system in recent years—opens a set of broader questions related to an eco-logic of planetary care, as well as the literal and metaphorical deconstruction and reconstruction of our relationships to habitat.

The session features three more forays into cooking, with artist and biologist Andrew Yang in Chicago and biologist Florian Ruland and artist Alexandra Toland in Berlin throwing, among other ingredients, the red Louisiana crawfish into this “multispecies fishbowl.” The red Louisiana crawfish lives in Berlin’s most central and ecologically diverse park, the Tiergarten, and as such plays a role in a language of biological invasiveness, related to its colonial references and the locally coded ways of reacting to this species. Its presence raises the question: How could the relationality between “invasive” species and their ecosystem services be taken into account, to build toward an idea of kinship and empathy?